Advising Both the Religions
Allah Kabir used to give advice to both Muslims and Hindus and used to urge them to avoid committing sins. Sant Garib Das Ji has narrated the episodes and incidents via speeches which are recorded in Sat Granth Sahib. A few of them are mentioned below.
Amar Granth (Sant Garibdas Ji), Chapter Parakh Ka Ang, Speech no. 568 to 619 :-
Kaashi jora deen ka, Qaaji shilas karant |
Garibdas us sarey mein, jhagrey aani parant ||568||
Sun Qaaji raaji nahin, aise paap se khudaay |
Garibdas kis hukam saen, pakri pachhaari gaay ||569||
Gaoo hamaari maat hai, peevat jiska doodh |
Garibdas Qaaji kutil, katal kiya aujood ||570||
Gaoo aapni amaa hai, taa par chhuri na baahi |
Garibdas ghrit doodh koon, sabahee aatm khaanhi ||571||
Aisa khaana khaaiye, maata kae nahin peer |
Garibdas dargah saraen, gal mein padaen janjeer ||572||
Qaaji patki Quraan koon, oothi gaye shir peet |
Garibdas Julhae kahee, baani akal adeeth ||573||
Julhe deen bigaariya, Qaaji aaye fer |
Garibdas mulla murag, apni apni ber ||574||
Murge se mulla bhaye, mullaan feri murag |
Garibdas dojakh dhasaen, paavae nahin surag ||575||
Qaaji kalma padhat hai, baanchae feri Quraan|
Garibdas is julm saen, boodaen dahoon jihaan ||576||
Donoo deen dayaa karau, maanaun bachan hamaar |
Garibdas gaoo soor mein, ekae bolan haar ||577||
Soor gaoo jeev rab ke, gaay khaavau na soor |
Garibdas soor gaoo, dou ka ekae noor ||578||
Mullaan se pandit bhaye, pandit se bhaye mull |
Garibdas taj baer bhaav, keejae sullam sull ||579||
Hindu jhatkae maarheen, muslam karae halaal |
Garibdas dou deen ka, hosi haal bihaal ||580||
Bakri kukadi khaa gaye, gaoo gadaharaa soor |
Garibdas us bhist mein, tum sein Alha door ||581||
Ghodey oont atak nahin, teetar kya khargosh |
Garibdas aise kukarmi se, Alha hai sau kos ||582||
Bhist bhist tum kya karau, dojakh jarihau anch |
Garibdas is khoon se, Alah naaheen banch ||583||
Rab kee rooh maartey, khaatey morae mor |
Garibdas us narak mein, nahin khooni koon thaur ||584||
Suni Qaaji baajee lagee, jo jeetae so jaay |
Garibdas us narak koon, bin khooni ko khaay ||585||
Suni Qaaji baaji lagee, paasa sanmukh daari |
Garibdas jug baandh le, nahin marat hain saari ||586||
Suni Qaaji gadah gati, paan ladae khar peeth |
Garibdas us vastu bin, khaay gadahra beeth ||587||
Mullaan kookae bang de, suni kaafar muskand |
Garibdas murgey sarae, khaat gol gird and ||588||
Suni mulla updesh toon, kufar karae din raat |
Garibdas hak bolta, maarae jeev anaath ||589||
Murgey shir kalangi hutee, chismein laal chilool |
Garibdas us kalangi ka, kahaan gayaa vah phool ||590||
Suni mulla maalee Alah, phool roop sansaar |
Garibdas gati ek sab, paan phool phal daar ||591||
Karau naseehat door lag, dargah padisee nyaav |
Garibdas Qaaji kahae, karbey naan pulaav ||592||
Qaaji kaadhi kateb koon, jora badaa hajoom |
Garibdas gal kaataheen, phir khaatey dedey goom ||593||
Maans katae ghar ghar batae, rooh gayi kis thaur |
Garibdas us darbaar mein, hoye Qaaji bad gaur ||594||
Suni Qaaji kaliyaa kiya, jaad svaadarey jind |
Garibdas dargaah mein, padae galey bich fand ||595||
Baasmati chaaval pakae, ghrit khaand tuk daari |
Garibdas kar bandagi, koodey kaam nivaari ||596||
Fulkey dhova daal kari, halva roti khaay |
Garibdas Qaaji sun, miti maans na pakaay ||597||
Rojey rakhae aur khooni karey, fir tasbi le haath |
Garibdas dargah sarae, bauhat kari taen ghaat ||598||
Shaah Sikandar ke gaye, Qaaji patki Quraan |
Garibdas Julhadi par, ho hain khainchaataan ||599||
Tora saraa uthaa diya, Qaaji boley yaun |
Garibdas pagdee patki, Alakh Alaah main haun ||600||
Dash ahdee talbaan huyi, pakri Julhadi lyaav |
Garibdas us kutin kau, maarat naaheen sankaav ||601||
Ahdee le gaye baandhi kar, Shaah Sikandar paas |
Garibdas Qaaji mullaan, pagri bahaen aakaash ||602||
Qaaji panch hajaar hain, mullaan peetaen sheesh |
Garibdas yoh Julhadi, kaafar bisve bees ||603||
Mihar daya is kae nahin, mattee maans na khaay |
Garibdas maans pakaao, moman lyoh bulaay ||604||
Moman bee pakrey gaye, sang Kabira maay |
Garibdas us sarey mein, pakri pachhaari gaay ||605||
Shaah Sikandar bolta, kaho Kabir too kaun |
Garibdas gujrae nahin, kaesaen baithya maun ||606||
Hamheen Alakh Allaah hain, kutab gos aru peer |
Garibdas Khaalik Dhani, Hamra naam Kabir ||607||
Main Kabir sarbang hoon, sakal hamaari jaati |
Garibdas pind praan mein, jugan jugan sang saath ||608||
Gau pakri bismil karee, dargah khand ajood |
Garibdas us gaoo ka, peevae Julha doodh ||609||
Chutki taari thaap de, gaoo jivaayi begi |
Garibdas doojhan lagee, doodh bharee hai deg ||610||
Yoh parcha pratham bhayaa, Shaah Sikandar paas |
Garibdas Qaaji mulaan, ho gaye bauhat udaas ||611||
Kaashi umti sab khadee, moman karee salaam |
Garibdas mujra karae, maata sihar alaam ||612||
Taana baana na bunaen, adhri chisam jodant |
Garibdas bauhuroop dhari, morya nahin murant ||613||
Shaah Sikandar dekhi kari, bauhat bhaye muskeen |
Garibdas gat sherkee, tharkaen donoon deen ||614||
Qaaji mullaan uthi gaye, shaah kadam jadi leen |
Garibdas us Julhadi kee, na koyi sharbari keen ||615||
Khadey rahe jyoon khambh gati, Shaah Sikandar loti |
Garibdas Julha kahae, lyaahau kit hai gothi ||616||
Agram magram chhaadi de, maan hamaari seekh |
Garibdas kahae Shaah saen, bank dagar hai leek ||617||
Qaaji mullaan bhagi gaye, ghaatan potan laadi |
Garibdas gati ko lakhae, Julha agam agaadh ||618||
Chaley Kabir asthaan koon, paalakiyon mein baithi |
Garibdas Kaashi tajee, Qaaji mullaan ainthi ||619||
Meaning of Parakh Ka Ang, Speech no. 568-619:
All the living beings of the world are the souls of God Kabir. Those who have obtained the birth of a human being (male or female) are entitled to do worship. Kaal Brahm i.e., Jyoti Niranjan has made all the human beings firm on the deeds that keep one in Kaal's trap. He has propagated wrong and incomplete spiritual knowledge among the public through his messengers (Kaal’s knowledge bearers). Such practices have been started in the name of religion, by doing which, sinful deeds increase. For example, in the name of worship of Bhairav, Ghosts, Mother Durga etc., Hindu devotees sacrifice goats, chickens, buffaloes etc., which is nothing but sin. Similarly, in the name of Allah, Muslims sacrifice goats, cows, chickens, etc, which is sheer sin. Hindus, Muslims, Sikhs, Christians and people of other religions and sects are children of God Kabir (Sat Purush) who are collecting sins by being misled by Kaal.
Sacrificing goats, cows, chicken etc, in the name of God is a heinous sin
In these verses, Kabir ji has explained the trap of Kaal, particularly to his Muslim children and advised them not to commit this sin. But because of being impregnated with false knowledge by Kaal Brahm, Muslims became enemies of their Creator Kabir. Kaal Brahm incites to quarrel. God Kabir used to preach to the flag bearers of Muslim religion, the Qajis and the Mullahs, to save them from sin. He used to say, “O Qaji and Mullah! You are incurring sin by killing a cow. You kill a goat or a rooster, that is also a heinous sin. The killing of a cow does not please (Allah) God, on the contrary, He gets angry. By whose order, did you kill the cow?”
Parakh Ka Ang, Speech no. 569-572: -
Sun Qaaji raaji nahin, aapae Alah Khudaay |
Garibdas kis hukam se, pakri pachhaari gaay ||569||
Gaoo hamaari maat hai, peevat jiska doodh |
Garibdas Qaaji kutil, katal kiya aujood ||570||
Gaoo aapni amaa hai, taa par chhuri na baahi |
Garibdas ghrit doodh koon, sabahee aatm khaanhi ||571||
Aisa khaana khaaiye, maata kae nahin peer |
Garibdas dargah saraen, gal mein padae janjeer ||572||
Meaning:
- Supreme God Kabir ji said to the Qajis and the Mullahs that a cow is like a mother whose milk everyone drinks. O Qaji! You slaughtered the cow.
- The cow is your and everyone else's (amaa) mother because the one whose milk you drank is respected like a mother. Do not kill her. People of all the religions eat and drink her ghee (clarified butter) and milk.
- Eat such food which does not cause pain to the mother (cow). The person who commits such a sin will be tortured by being tied with chains in the (dargah) court of God.
- On hearing the benevolent words of God Kabir ji, the Qaji and the Mullah say, “Alas! Alas! What a criminal he is! He is calling meat-eaters sinners!” They got angry and went away. Then when they came to argue, God Kabir Ji said, “O Qazi and Mullah! Listen, if you kill a rooster, it is a sin. Further in some birth, the rooster will become a qaji and the qaji will become a rooster. Then that soul of the rooster will kill him. You will not attain heaven; you will go to hell.”
- (Qaaji kalma padhat hai) Qaji recites Kalma, that is, he slaughters animals and birds. Then he reads the holy book Quran. Sant Garibdas ji is explaining that God Kabir stated that due to this (atrocity) crime, both the worlds will become miserable, that is, one will bear the punishment of one’s deeds on the Earth as well as one will be put in hell above. (576)
- God Kabir stated that - Both (Hindu and Muslim) the religions, show compassion. Obey my word that there is same God in the pig and the cow, that is, there is only one soul. Do not eat a cow or a pig.
- If someone is born in the house of a Pandit today, he can take birth in the house of a Mullah in the next life. So, live in harmony with each other. Hindus slaughter a living being by a single blow. Muslims slaughter a living being slowly. They call it Halal. This is sin. Both will suffer badly.
- Those who eat goat, (kukadi) chicken, cow, donkey, pig as well as (rees) imitate acts of worship, God (Allah) is far away from such sinners i.e., they will never attain God. You will go to hell. Do not commit sin.
- They even eat horses, camels, pheasants, and rabbits alongside worship. (Allah) God is hundred kos (one kos is three kilometres) away from such a (kukarmi) sinner, that is, he will never attain Allah.
- What (bhist-bhist) ‘heaven-heaven’ are you reciting? You will burn in the fire of (dojakh) hell.
- You eat meat, kill living beings, then you also worship. What you are doing is wrong. In the court of God, a noose will be tied around your neck, that is, you will be punished. (586-595)
- Cook basmati rice. Put (ghee) clarified butter and (khaand) sugar in it and eat it, and (bhakti) worship. Give up (koodey kaam) bad deeds (sins), persecution. Small and thin rotis are called Phulke. Make such Phulke. Cook (dhoyi daal) husked lentil. Eat good food like halwa (a pudding made with flour, ghee and sugar), roti etc which is free from any sin. O Qaji! Listen, do not eat meat. With the aim of worshipping God, you observe (Roze) fasts; you also chant with a rosary (tasbi). Then you kill a living being i.e., you slaughter a cow, hen-rooster, goat- billy goat etc. You are deceiving God. God Kabir preached the truth, but the Qajis and the Mullahs got offended by it. (596-598)
- On that day, the Emperor of Delhi, Sikandar Lodhi (son of Bahlol Lodhi), had come to Kashi city. Ten thousand Muslims together went to Sikandar Lodhi at his rest house. The Qajis said, “O Jahanpanah (Refuge of the world)! Our religion has been insulted. We have been defamed. A (kafir) disbeliever weaver named Kabir describes the religious deeds of our religion as low deeds. He calls himself (Alakh Allah) the invisible God of the seventh heaven.
- They started a (khainchaataan) tussle with God Kabir.
- By the order of King Sikandar, ten soldiers apprehended God Kabir ji and brought him in handcuffs. Qajis’ and Mullahs’ happiness knew no bounds. They raised their turbans with pride. They said, “O King! This weaver is a complete kafir (disobedient). He does not even eat meat. There is no such thing as mercy in his heart. His mother and father should also be caught and brought.” (604)
- Momin (Muslim) Neeru was also caught. Mother Neema was also caught. Both of them were also brought there to the king. One cow was slaughtered. (605)
- King Sikandar said, “O Infidel! You call yourself (Allah) God. If you are God, revive this cow that has been cut into two pieces. Our Prophet Muhammad had revived a dead cow. Restore it to life, or else you will be cut into pieces. Why are you sitting quietly now? Show your power.” (606)
Parakh Ka Ang, Speech no. 607-610: -
Hamheen Alakh Allaah hain, kutab gos aru peer |
Garibdas Khaalik Dhani, hamra naam Kabir ||607||
Main Kabir sarbang hoon, sakal hamaari jaati |
Garibdas pind praan mein, jugan jugan sang saath ||608||
Gaoo pakri bismil karee, dargah khand ajood |
Garibdas us gaoo ka, peevae Julha doodh ||609||
Chutki taari thaap de, gaoo jivaayi begi |
Garibdas doojhan lagey, doodh bharee hai deg ||610||
Meaning:
- God Kabir said that I am Invisible God. I alone am the saint and the Satguru. My name is Kabir (Allah Akbar). I am the (Khaalik) Master (Dhani) of the world. I, Kabir, am Omnipresent.
- The cow who had been killed, and the calf in its womb, both were lying in two pieces. God Kabir revived both the mother cow and the calf by patting with his hand. He filled a bucket of milk. Kabir ji drank that milk.
- This was the first (parichay) miracle God Kabir had shown to King Sikandar, that is, He had (parichay) introduced him to His power. The Qajis and the Mullahs became depressed. They were at their wits’ end. Thousands of spectators, city dwellers were standing there watching all this. They started hailing the mother and father that blessed is your son Kabir.
Meaning of Parakh Ka Ang, Speech no. 613 – 619: -
- God Kabir used to work as a weaver. But on that day, the public came to know that He possesses excessive (siddhi) spiritual power. God Kabir ji was standing in a special posture. His face was appearing like that of a lion. Seeing this, the Emperor of India, Sikandar, became very submissive. He fell at the feet of God Kabir. God Kabir said, “Where is the cow's meat? Bring it.” God Kabir stood firm like a pillar. Emperor Sikandar lay down at His feet.
- God Kabir said, “O Muslims! Forsake "ifs" and "buts" and walk on the right path. Get your welfare done. Do not commit sin. When Emperor Sikandar prostrated himself at the feet of God Kabir, the Qajis and the Mullahs fled. They were rotting in arrogance. God was in front of them, but they were showing animosity towards him. Emperor Sikandar respectfully sent God Kabir and His foster parents (Neeru-Neema) to their house in palanquins. The Qajis and the Mullahs went away in a fit of rage. They again started looking for an opportunity to somehow humiliate Kabir in front of Emperor Sikandar.
Raag Nihpaal Hymn no. 1: -
Jaalim julhae jaarti laayi, aisa naad bajaaya hai ||tek|| Qaaji pandit pakri pachhaarey, tin koon jvaab na aaya hai | shatdarshan sab khaaraj keenhein, donyaun deen chitaaya hai ||1|| sur nar munijan bhed na paavaen, dahoon ka peer kahaaya hai | Shesh Mahesh Ganesh ru thaakey, jin koon paar na paaya hai ||2|| nau autaar heri sab haarey, Julha nahin haraaya hai | charcha aani paree Brahma saen, chaaryon bed haraaya hai ||3|| maghar desh koon kiya payaana, donyaun deen duraaya hai | ghor kafan ham kaathi deejau, chadri phool bichhaaya hai ||4|| gaibi majli maarfati aundee, chaadri beechi na paaya hai | Kaashi baasi hai abinaashi, naad bind nahin aaya hai ||5|| naa gaadya naa jaarya Julha, shabd ateet samaaya hai | chyaari daag se rahit Satguru, sau hamrae man bhaaya hai ||6|| mukti lok ke miley prganein, atli pataa likhvaaya hai | firi taageer karae naa koyi, dhur kaa chaakar laaya hai ||7|| takht hijoori chaakar laagey, sati ka daag dagaaya hai | Satlok mein sej hamaari, abigat nagar basaaya hai ||8|| champa noor toor bahu bhaanti, aani padam jhalkaaya hai | dhanya Bandi Chhor Kabir gosaain, das Garib badhaaya hai ||9||1||
Meaning:- Jaalim means the oppressor (Julmi) who commits oppression (crime). He is also known as "Jaalim". In the language of Haryana state, it is also a word symbolizing love, which is spoken to show love for one's special person in his appreciation. Therefore, Sant Garibdas ji has made known the glory of his beloved Satguru Kabir by using the word ‘Jaalim’ for him. He has stated that the Jaalim Weaver Kabir ji has filled me with the (jalan) pang of (jaarat) love. I surrender myself to Him. He has sounded the (naad) bugle of spiritual warfare. He has defeated the learned Qajis of Muslim religion, and the learned Pandits of Hindu religion in the discussion of spiritual knowledge; they did not have any answer.
Question of Kabir ji to Pandit
Kaun Brahma ka Pita hai? Kaun Vishnu kee Maa? Shankar ka Dada kaun hai? Ham koon dey bataaye.
That is, God Kabir asked the Pandit that who are the parents of Brahma, Vishnu and Shankar? Who is the grandfather of Shankar? Please tell me.
Pandit’s answer: - Brahma, Vishnu, Mahesh have no parents. They are neither ever born, nor do they die; they are self-existent. This is evident in the Puranas.
Kabir ji said that at one place a Brahmin was reciting the Third Skand of Shri Devi Puran. He was saying that Shri Vishnu ji, on seeing Goddess Durga (Ashtangi), said in front of Brahma and Shiv - ‘O Mother! You are pure form. This whole world is arising from you alone. We have Aavirbhaav (birth) and Tirobhaav (death). We are not immortal.’ Shankar said - ‘O Mother! When Vishnu and Brahma were born from you, then am I, Shankar, who performs Tamoguni Leela, not your child? That is, you alone are the one who gave birth to me too.’
In Shiv Puran, in Vidyaveshwar Sanhita, Sadashiv i.e., Kaal Brahm stopped Brahma and Vishnu, who were fighting with each other, and said - ‘O Sons! You are not "Ish" = lord. For what you are fighting, it is all mine. Both of you (Brahma and Vishnu) have been given two tasks (departments) as a reward for your (tap) religious austerity. The genesis of the universe to Brahma, preservation and nurturance to Vishnu. Similarly, Shiv has been given the task of "annihilation". I have one letter "ऊं" (AUM) made up of five elements (अ, उ, म, bind and naad = A, U, M, dot and sound).’ It proves that Prakriti Devi (Durga) is the mother of Brahma, Vishnu and Shiv. Sada Shiv i.e., Kaal Brahm is the father. God Kabir said that the knowledge of Gita was delivered by this very Kaal Brahm (Jyoti Niranjan) by entering the body of Shri Krishna ji, which is clear in Gita Chapter 8 Verse 13, in which it is mentioned that to remember me, Brahm, there is one word Om (ऊं), which has to be uttered. The same has been mentioned in Shiv Puran too. He has called all three (Brahma, Vishnu and Shiv) his sons. Shri Krishna himself was Vishnu, this is evident in Shrimad Bhagvat (Sudha Sagar). All Hindus also believe this.
The speaker of the knowledge of Gita has stated in Gita Chapter 4 Verse 5, Gita Chapter 2 Verse 12, Gita Chapter 10 Verse 2 that O Arjun! You and I have had many births. You do not know; I know. I, you and all the warriors were born before and will be born in future too. The gods and sages do not know my origin because they are all born from me.
Supreme God Kabir said that children do not know the origin of their father; the grandfather tells about it. I (Supreme God Kabir) am the Creator of all. I have created Jyoti Niranjan (Kaal Brahm) with my word. He is my rebellious son. I am his father. Brahma, Vishnu and Shiv are three brothers. I am their grandfather.
On realising and seeing all this clear evidence immediately in the scriptures, the Pandit (scholar) did not have any answer; he did not give a reply. He got up and left. The audience started hailing Kabir Ji.
Spiritual knowledge discussion of God Kabir with Qaji (Muslim scholar)
Supreme God Kabir asked a question that whom do you consider Allah?
The Qaji said that Allah is one who is Kaadir (Almighty). He is Allah Akbar (Great). The Allah who gave the knowledge of Quran Sharif to Hazrat Muhammad, we consider Him the Almighty Allah. The one, who created the whole universe in six days and sat on the throne in the seventh sky, is the Kaadir (Almighty) God. We do not worship (demi-god) the incapable Allah made of stone.
Supreme God Kabir argued: - Read Quran Sharif, Surat Furqani 25 Verse no. 52 to 59. It is written in it that the Lord (whom you Muslims call your revered Lord), who gave the knowledge of the Quran, said that O Hazrat Muhammad! Do not obey the infidels. Have faith in my (arguments) statements. The infidels (Kafirs) do not consider Kabir to be Allah. Do not yield to them. Strive against them. Kabir is the one who created the universe in six days. He sat on the throne on the seventh day. Ask a (Baakhabar) Tatvdarshi Saint for information about him. One who gave the knowledge of the Quran did not know. It is self-evident from this that there is some God other than the giver of the knowledge of Quran, who created the universe in six days and sat on the throne on the seventh day. O Qaji! You are also worshipping the incapable God. The Qaji started looking left and right. He opened and read the Quran, but did not say anything. He did not have any answer.
Kabir ji asked a question, “Does your religion believe in reincarnation?”
Qaji said, “No, it does not believe in it. There is no such evidence anywhere.”
God Kabir ji asked, “Where does the soul of a Muslim stay after death?”
The Qaji narrated his legend (folklore) in detail. “We believe that whoever is born as a human (male or female) should worship God. He should obey the commands of Allah that are mentioned in the Holy Quran. He should avoid evil deeds. After death, his body will be buried in the grave in the ground. The soul will also remain in the grave with that body. All human beings, who are Muslims, after their death will be buried below in the graves in the ground. They will keep on dying and will keep getting buried in the ground. From Hazrat Adam, who is the father of all human beings, to Hazrat Muhammad, all the prophets like Dawood, Musa, Abraham, Isa etc are also in the tombs. Until Allah will cause the dissolution (doomsday) (which will happen after billions and trillions of years), all the souls will remain in the tombs. After the dissolution, all the dead will be resurrected. They will be judged according to their deeds. Those, who have performed good deeds, who have performed meritorious deeds according to Quran Sharif i.e., as per the order of Allah, will be kept in heaven. Those, who would have violated the law of Almighty (Allah) God, will be burnt in the fire of hell; they will be thrown in hell. Until then (till the doomsday) no one will live in the hell and heaven. The heaven and hell will remain empty.
God Kabir Ji argued – O Qaji! I had heard the biography of Prophet Muhammad from a Mullah. It was written in it that Hazrat Muhammad told his companions that one night Angel Jibreel brought a donkey-like animal named Buraq. Making me sit on it, he took me up in the skies. At one place, a person was sitting, who was laughing facing heaven on the right side and was crying facing hell on the left side. I asked Angel Jibreel, “Who is this person? Why is he laughing and crying?” Jibreel told, “He is Hazrat Adam, the father of all human beings. On the right side, his righteous offspring, who led their lives as per the orders of Allah, live in heaven. All of them are happy in heaven. He laughs on seeing them. On the left side are his useless children who did not obey the orders of Allah (Lord) and committed sins. They are distressed in hell. He cries on seeing them.” Baba Adam said to me, “Come, O Noble Son! O Righteous Prophet.” After this, I saw many places in the heaven where people were living an extremely happy life. Then we went ahead and found a (Jamaat) congregation of the former prophets. They greeted me. All the former prophets Dawood, Abraham, Musa, Isa etc, were present there. I led them in (Namaz) prayer. After this, I went near Allah. I went alone there. God spoke from behind a curtain. First, he asked me to offer fifty namaz. When I came down, Prophet Musa said that fifty namaz cannot be performed, get them reduced. I went back to God. I requested to reduce the number of namaz (prayer). After doing this two-three times, in the end I received the order of five namaz a day from God, and the order to perform religious acts of observing Roza (fast), giving a call to prayer (bang / azaan) was also received. I (Hazrat Muhammad) came down to earth.
Kabir Ji asked the Qaji, “Do you consider what Hazrat Muhammad had said to be true?” The Qaji said, “Hundred percent true. Which Muslim would not believe it?”
Kabir Ji analyzed: - O Qaji! If this law of yours is true that everyone will remain in the graves till the dissolution (doomsday), and there have been one lakh eighty thousand prophets from Hazrat Adam to Hazrat Muhammad, all of them are also in the tombs, then Hazrat Muhammad's journey to heaven, bringing the order of five namaz from God, and the above-mentioned account narrated by him is untrue. Either your folklore, which is baseless, that everybody will remain in grave till the dissolution is untrue or Hazrat Muhammad is a liar. The Qaji had no answer. He got up and left.
This only has been described in Raag Nihpaal, Hymn no. 1 that God Kabir defeated the learned Qajis and Mullahs of Muslims and the Gurus and Pandits of Hindus in spiritual knowledge.
He defeated the learned scholars of Hindus, Shatdarshini sadhus, and even Brahma, Vishnu Mahesh in spiritual knowledge. They did not have any answer. He has warned the worshippers of both the religions that you are doing wrong worship, relinquish it. I have the true way of worship, accept it.
Sant Garibdas ji has stated that even the (sur) deities and the sages could not know the secret of God Kabir. He has been called the Guru (Pir) of both the religions (Hindu and Muslim). Nine incarnations also went away after losing in the discussion of knowledge because God Kabir ji meets every good soul. He always apprises them of the true knowledge whether they believe it or not. Brahma discussed the four Vedas with God Kabir, the weaver. In the end, he got defeated and left, but he did not accept the truth. God Kabir departed from Maghar along with His body. His body was not found. A sheet was laid down. The devotees had laid flowers on it. God Kabir had lain on it and had covered himself with a sheet. Leaving flowers and two sheets, he went to Satlok along with His body. The same has been described. (The Resident of Kashi) Kabir, the weaver, is immortal. His body was never found. Therefore, neither the Muslims could bury his body in the ground, nor the Hindus could cremate him. God Kabir's body is not perishable. He never dies, so how can He undergo the four daag. The four daag means the four ways of disposing a corpse. 1. Cremation, 2. Burying it in a grave in the ground, 3. Setting it afloat in a river, 4. Placing the corpse in the open on a tall tower, where the birds eat it; this counts as a meritorious deed. (Vah Satguru mere man bhaaya hai) That Satguru is my (Saint Garibdas ji's) favourite, that is, I admire him; I have taken his refuge. I have received the initiation of Amar Lok (Eternal Place). I have obtained a permanent lease of complete salvation. We have become servants in the court of God Kabir ji in Satlok. Sat ka daag dagaaya hai, that is, we have received true initiation. We have become disciples. Our bed is Satlok. There has been an order for us to set up a separate city. We will make our family in Satlok. We are thankful to Bandi Chhor (liberator of prisoners from the prison of Kaal) Kabir Ji who has (badaaya hai) conveyed Garibdas across, has brought him fame and has given him the real mantra of salvation for worship.
Raag Aasavari, Hymn no. 12
Dil hi andari hujra Qaaji, dil hi andri hujra | kari le us Taalib sein mujra ||tek|| makka madeena dil hi andri, Kaabe koon kurbaana | kaahe leti nivaaj karat ho, khojo tan asthaana ||1|| satri kaabe dekhi noor ke, kholhi kivaari jhaanki | taapari ek gumaj hai gaibi, panth dagariya baanki ||2|| Allah Kabir badaa jahaan viraajae, jhilmil noori deha | ja samrath ka bhae kar Qaaji, la le vaasain neha ||3|| hakk hakk kari mullaan bolae, Qaaji padhaen Quraana | jinh koon auh deedaar kahaan hai, kaatae galaa biraana ||4|| arsh kursh mein Alah takhat hai, Khaalik bin nahin khaali | vai paigambar paakh purush the, Saahib ke abdaali ||5|| Mahmad koon nahin gosat khaaya, gaoo na bismal keeti | ek ber kahya mani Mahmad, taapari yeti beeti ||6|| Nabi Mahmad nimaskaar hai, Ram Rasool kahaaya | ek laakh asee koon saugandhi, jini nahin karad chalaaya ||7|| vae hi Mahmad vae hi Mahaade, vaehi Aadam vaehi Brahma | Das Garib doosra ko hai, dekhau apne gharmaa ||8||12||
Meaning: - O Qaji! (Mujra) Love that (Taalib) God, meaning the Almighty God, inside your heart. Do bhakti (worship) in the human body. The benefit that you want to obtain by visiting the religious places of Mecca and Medina will not be obtained there at all. By doing true worship, you will get it at home itself while doing your work. Surrender yourself to the naam (mantra) of God. Abandon animal sacrifice. This is sin. You will not get salvation by performing Namaz in prostration five times a day. It is only a prayer. You will also have to chant the naam (mantra). Then you will get salvation. Salvation will not be attained by only (namaz) praying five times a day. You have got a human body. Renounce sinful deeds and do Bhakti (worship) to attain the place Satlok. There are seventy Kaabas above on the way to Satlok. Pay obeisance in them on the way. Open the (jhaankhi) window of Trikuti, that is, open the door of Sushmana. At the top of Satlok is a dome built by the (gaibi) secret power of God. The way to it is difficult. (Badaa) Great Allah Kabir is sitting in that dome whose body is made of (noor) light. O Qaji! Do not commit sin. Be fearful of that Almighty God. Love Him. Do not torment His souls.
Mulla says Haq, Haq (it is right; it is correct). Qaji recites the Quran. Those who cut the neck of another living being cannot have a sight of the Supreme God.
There is the (takht) throne of God at the (kursh) zenith of the (arsh) sky in Satlok. (Khaalik) God is Omnipresent. His power is contained in every particle. That is why, it has been said that no place is without God. Prophet Muhammad was a pious soul. He was a (abdaali) recipient of God's favour.
Hazrat Muhammad never ate (gosat) meat. Once, he had killed a cow by his word, and then had revived it by his word itself. After the death of Hazrat Muhammad ji, meat consumption was started to keep the memory of that day. I (Sant Garibdas ji) salute Prophet Muhammad who was called the (rasool) Messenger of God. There have been one lakh eighty thousand prophets. I swear to God that they never killed a living being. All those prophets were pious souls. They were recipient of God's favour. Sant Garibdas ji has said that the soul of Hazrat Muhammad came from the (Lok) world of Shiv which you call Lahut Mukam. Baba Adam had come from the world of Brahma. Hence, it has been said that the one who is Muhammad, he alone is Mahadev. The one who he is Adam, who had come from the Lok of Brahma, he alone is Brahma. If you do not believe me, then opening the lotuses present in your body, do true worship. Then see that Muhammad had come from the (Lok) world of Mahadev. Baba Adam had come from Brahma Lok. This is true.
Raag Aasaavari, Hymn no. 14
Jo koee naa maanae, naa maanae, jaise ajaajeel iraanaen ||tek|| karaen achaar bichaar asambhi, poojat jad paashaanain | paatee tori chadhaavain andhrey, jeevat jee koon bhaanaen ||1|| pind pradhaan karaen pitaraun kae, teerath jagi aur daanaen | bina sat bhakti moksh nahin re, bhooli rahey sur gyaanaen ||2|| Sukhde Shib ka tatt sunyaan hai, bhakti laee dhig taanaen | satguru Janak bidehi bhentey, jaay swarg samaanaen ||3|| akath katha kuchhi kahi na jaayi, dekhat nain siraanain | abal bali bariyaam bihangam, laay le chot nishaanaen ||4|| pandit bed kahaen bauh baani, qaaji padhaen quraanaen | soor gaoo koon doye bataavaen, donyaun deen divaanain ||5|| ek hee mattee ek hee chamra, ek hee bolat praanaen | jibhya svaadi maarat hain nar, samjhat nahin hivaanain ||6|| murgi bakri kukdi khaee, kookaen bang mulaanaen | jaisa darad aapnaen hovae, aisa darad biraanaen ||7|| man makke ki haj nahin keenheen, dil kaaba nahin jaanaen | kaisi qaaji qajaa karat ho, khaatey ho hilvaanaen ||8|| jaa din saahib lekha maangaen, dyauh kya jabaab divaanaen | aisa kufar taras nahin aavae, kaataen sheesh khuraanaen ||9|| us pur seti mahram naaheen, anhad naad ghuraanaen | Das Garib duni gaee dojikh, devein gaari guraanaen ||10||14||
Meaning: - Sant Garibdas ji has said that I am telling the truth that God does not accept (insolence) nonsense. He likes humility. Whether anyone believes it or not, this is 100% true. There was a devotee named Ajaajeel. His Guru had given the initiation of performing Pranaam Yagya (prostration). Whatever the yagya is, if it is performed alone, that is, if the initiation of recitation of (naam) mantra is not attained from a Complete Guru, then the result of the yagya is attainment of heaven. Ajaajeel performed eleven arab (11 billion) prostrations. {Ek yagya hai dharm ki, doosri yagya hai dhyaan | teesri yagya hai havan ki, chauthi yagya pranaam || Paanchvi yagya gyaan hai |} Ajaajeel performed only one yagya (religious ritual) excessively. As a result, he got a place in heaven. He became worthy of the rank of god. Before giving the position of god, the Supreme God guised as Shri Vishnu took Ajaajeel’s test. He told him, “Ajaajeel, create a human.” Ajaajeel asked, “How do I create?” Supreme God guised as Vishnu said, “Say - May a young man appear by the power of my spiritual practice!” Ajaajeel said the same thing. An 18- to 20-year-old young man stood in front. God said that this son of yours created from word will stay with you in heaven. Prostrate yourself before him. Ajaajeel said that he is my son. I will not prostrate myself before him. God requested many times, but Ajaajeel did not budge. God thought that somehow his devotion should be saved. A small door was built in the garden. God told that young boy to stand in front of that small door on the other side in the garden. The boy stooped, got out of that door and stood on the other side. God told Ajaajeel, “O Devotee! Now you have to live in heaven. Let me take you for a walk in the Garden of Heaven.” Both of them set off to enter the garden through the courtyard of the palace. They had to pass through that same small door. One could only get out of it by bowing down. God guised as Lord Vishnu stooped and got out of that door. As one’s doom approaches, their intellect works against their best interest; the same happened with Ajaajeel. He told God, “I understood your trick. The boy is standing in front. If I stoop down, you will ridicule that - “See, I made you bow down.” I understand everything.” God wanted to give relief to Ajaajeel that if he will stoop down and get out of this door, then I will accept his salutation. But Ajaajeel did not agree. Then God said, “Gentleman! You prostrated yourself in devotion all your life, but did not attain submissiveness. What is the benefit of prostration? (Pranaam) Prostration is done to eliminate the arrogance of the mind. You are full of arrogance. Go away from here. I have finished all your spiritual practice. Become a donkey on the earth. Now you will no longer be able to raise your neck. At that very moment, Ajaajeel abandoned his god-body i.e., he died. Ajaajeel went into the womb of a donkey.
Garib, be adbi bhaavae nahin Sahib ke taanhee |
Ajaajeel kee bandagi pal maahin bahaaee ||
Meaning that God does not like insolence, that is, nonsense. That is why, He destroyed Ajaajeel’s spiritual practice of prostration in a moment.
Meaning of Speech no. 1-10: - (Asambhi) Hypocrites do (aachaar-vichaar i.e., karmkaand) ceremonial rituals. [Example, worshipping the idol of God made of stone or brass etc., bathing it daily, changing its clothes, applying sandalwood tilak on it, putting a (kanthi) bead of Tulsi wood in a thread and tying it around the neck of the idol, also tying it around one’s own neck, applying a tilak on one’s forehead too, offering aarti to the idol, lighting a lamp and incense in front of it, performing Shraadh, offering Pind-Daan, going to places of pilgrimages to get ashes of the cremated body of the deceased immersed in a river etc, are all aachaar-vichaar i.e., ceremonial rituals which are useless.} They worship a (jad) lifeless (paashaan) stone. Blind people devoid of the eyes of true spiritual knowledge pluck basil and bel leaves and offer them on the idol. They pluck (jeevat jeev / living things) Tulsi and Bel. They worship (jad) the inanimate stone. Offering pind to the Pitras (deceased ancestors), going to the places of pilgrimage for bath and worship, making a donation there, all these are (karmkaand) ceremonial rituals. They perform wrong spiritual practices against the Vedas which is useless; one gets no benefit from it. O Scholars! There is no salvation without doing true worship according to the scriptures. You are misled. Sage Sukhdev’s soul was lying in the spoiled egg of a parrot. Lord Shiv narrated the glory of the Supreme God before giving initiation to his wife Parvati. Then he narrated the (naam) mantras for opening the five lotuses. The spoiled egg became healthy and turned into a chick. It also grew wings. Parvati fell asleep. When the parrot started saying ‘yes-yes’, then Shiv ji realised that the bird had heard the precious mantra. It will reveal it to someone. When Shiv ji went to kill it, the bird flew away. Shiv ji also flew with his spiritual power and followed it. The parrot abandoned its body in the hermitage of Sage Vyas. At that time, Vyas' wife yawned. Her mouth was open. The soul of the parrot went into the stomach of Sage Vyas’ wife through her open mouth. Shiv ji went there and said to Sage Vyas’ wife, “A soul has gone in your womb. It is my thief. I will kill it.” Sage Vyas with folded hands asked Shiv ji, “O Merciful! What kind of thief?” Shiv said, “It has heard my immortal mantra. It has become immortal.” Sage Vyas said, “If it has become immortal, then you cannot kill it.” Shiv also realised that it is true. Shiv returned and came to Parvati, and explained the rest of the knowledge. It has been stated that Sukhdev has (dheengtaane) forcefully obtained (bhakti) worship from Shiv.
The magnificence of God is an (akath) indescribable story. Pandits read the verses of the Vedas a lot. Qajis read the book Quran. Nevertheless, they believe that there is a difference between the soul of a pig and a cow. The speakers of both the religions are confused. The same soul is in the cow and the pig. The same is in a deity and a human being. Do not kill anyone. The bodies of both the pig and the cow are made up of bones, skin, flesh and blood. It is a sin to eat it. It is bad food. One should not eat any flesh at all. Do not kill any living being. Consider (biraane) other’s (pain) sorrow to be same as one’s own. How would we feel if someone killed our children, brother, sister, or parents? Likewise, others also experience the same pain.
Mecca is in the mind. If Kaaba is in the heart meaning that if there is mercy in the heart, then one is a devotee, otherwise one is a butcher. O animal killers! What answer will you give the day God calls you to account? You inflict so many (kufar) atrocities; you behead a cow or a goat. You cut the hoofs of the animals. Do you not feel (taras) pity? Sant Garibdas ji has said that you do not have any attachment with that (pur) Satlok city where melodious sound is playing. This world will go to hell. It insults Satguru Kabir ji who wants to save them from sins. He wants to see them happy forever. This world abuses Him. It says, “Weaver Kabir is a criminal. He criticizes the gods and goddesses etc.” The people of the world hurl such profanities at Kabir ji.
Raag Bilaawal, Hymn no. 24
Kari saahib ki bandagi, gaflat nahin keejae | ajaajeel koon dekh re, ab kaun pateejae ||tek|| ajaajeel kyoun bah gaya, kaise iraana | yojan sankh samaadhi re, taa par asthaana ||1|| kar saahib ki bandagi, dhar dhani dhiyaana | baani bachan adool re, aisaen iraanya ||2|| brahma aadam bishnu koon, vah mahal na paavae | ajaajeel ki sael koon, dooja ko dhyaavae ||3|| gaflat oopar maar hai, sun shabd sandesha | ajaajeel ke safar koon, paunhchae nahin shesha ||4|| banda keenhaan noor ka, hari hookam upaaya | bina dhani ki bhakti, dojakh paithaaya ||5|| tan man jaa kaa noor kaa, sab noori firka | keenhaan hukam adool re, saain ke ghar kaa ||6|| be adbi bhaavae nahi, saahib kae taanheen | ajaajeel ki bandagi pal maahin bahaai ||7|| haad chaam ka pootla, jaa sein kya kahiye | banda bah gaya noor ka, ab chetan rahiye ||8|| iraanyaan bauhdae nahin, saahib ke ghar kaa | nahin bharosa keejiye, is gande nar kaa ||9|| ajraail thaadha rahae, saahib ke aage | anant lok brahmand ki, baani anuraagae ||10|| jabraail jabaan par, haajir darbaana | alah takht kee bandagi, nirgun nirbaana ||11|| mahkaail asheel sur, ghar sushman dhyaana | gagan mandal ke mahal koon, so karat piyaana ||12|| asraafeel aleel bhum, par dhar hai dhyaana | noor noor mein mil rahya, kaadir kurbaana ||13|| chaari muyakil rahat hai dharmrai darbaari | ye hi sanak sanandana, ye hi chaar yaari ||14|| Garibdas gati garbh ki, kachhu lakhae na maata | dohoon dan bhid bhid maraen, voh ek Kabir bidhaata ||15||24||
Meaning: - Do (bhakti) devotional worship with a submissive spirit. See! Ajaajeel also did (bhakti) worship, but he did not develop submissiveness, so God ended all his worship. Ajaajeel performed eleven billion bandagi i.e., prostrations during his lifetime. With its power, he went to the Vishnu Lok. Kabir Satpurush in the guise of Shri Vishnu said, “Create a human being”. Ajaajeel said, “Nar BhavH.” A young boy was born. God said, “Ajaajeel! Prostrate yourself before him.” Ajaajeel said, “He is my son. How can I prostrate before him as a father?” When Ajaajeel did not agree even after a lot of persuasion, then God destroyed all his worship. He went to hell. It has been stated that when a man made of noor (element of light) also committed a mistake, then what is the credibility of an ordinary human being? Worship carefully. Have submissiveness. {There is a folklore about Ajaajeel that he was a worshipper of Shri Vishnu ji. So, he went to the Vishnu Lok. The reality is different from this. Ajaajeel did not consider anyone his god. He used to only worship, perform prostrations and chant Ram-Ram in the same way as told by his Guru Ji. Complete God Kabir ji gives fruits to everyone according to their actions. Therefore, it was that Almighty only who appeared in the form of Shri Vishnu ji. Ajaajeel also believed Shri Vishnu to be immortal God which is a sign of Ajaajeel's spiritual ignorance. Therefore, Complete God Kabir ji met Ajaajeel in the form of Shri Vishnu in Baikunth (Heaven). Ajaajeel believed Ram to be a formless power. Therefore, Supreme God acquired Shri Vishnu form for him and took his test.} The Muslims have told that "Mekaail (Michael), Jabreel, Asraafil, and Ajraail are four angels who live with Allah. The Hindus call these alone as Sanak, Sanandan, Sanatan and Sant Kumar. The Muslims call them ‘Chaar Yaari’." Sant Garibdas ji has said, “God has placed similar babies in the womb. A mother does not know whether there is a boy or a girl in the womb, a Hindu or a Muslim? Both religions quarrel with each other. He is the one and only Creator of all.”
Khuda (God) Kabir lives a life of a common man in all the four eras and himself gives His information by performing a divine act. He comes as His own prophet. (Kaadir) Almighty Allah's Messenger Garibdas ji has given the introduction of (Kaadir) Almighty (Khuda) God Kabir ji as follows: - [Rab (God) Kabir appears in all the four eras. Let us first read the information given by Sant Garibdas ji about His appearance in the Kalyug.}
